The work that awaited slaves sold and forced into labor in the new South was different in scale, intensity, and practice than the tobacco and grain fields that many left in Virginia, Maryland and the Carolinas. Land needed to be cleared of forest and often drained with miles of ditches and protected from flood by more miles of dykes. Once fields were cleared cotton cultivation was literally a year round job. Disposing of slash from the previous year's crop began in January and fields were prepared and seeded shortly thereafter. New plants required repeated hoeing throughout the summer to keep down competing weeds. Picking and processing the cotton itself typically ran through fall and often into December and early January. As you will read, these were all jobs that were done by gangs of slaves working in a way that often resembled industrial assembly lines.
The seasonal work of slaves on cotton plantations outlined above is characterized in these drawings:
Letter from Amos Dresser to the editor of the New York Evangelist
Contemporary writers varied in their interpretation of the nature and extent of the slave's work experience, the penalties for not performing, and the general severity of life as a slave in the cotton fields of the new South. Several different points of view are presented here in the documents listed above. Study each and complete a copy of the Document Analysis Note Sheet for each one. Share your thoughts and refine your notes as you discuss the reading with others. Be prepared to share a summary of your work.
1) Create a bubble diagram similar to the example at right. Group the documents together in 2-4 groups. Put those together that seem to go together in terms of the author's attitude about slavery and the work of slaves in the cotton fields of Mississippi. Include brief notes in each bubble explaining why you grouped the documents the way you did.
2) Compare and contrast George Fitzhugh's defense of slavery with the Letter from Amos Dresser in terms of both content and tone. What are the major points of disagreement? Are they in agreement in any way?
3) Picking cotton is not dependent on strength. Select five women and five men at random from the picking record sheets in the Eustatia Plantation records. Compare the average number of pounds picked by each group. Compare your results with the results of others who selected different individuals.
4) The ex-slaves Henry Watson and Solomon Northup tell similar stories about their experiences working in the cotton fields on the "plantations" on which they were enslaved. What image does the word "plantation" bring to mind when you see or hear it?
The historian Edward Baptist's' 2014 book on slavery and American capitalism is entitled The Half Has Never Been Told. In it he refers to "slave labor camps," not to "plantations." Why do you suppose he made this choice of words?
5) Based on your reading from the Travel Journal of Frederick Law Olmstead, do you think that Olmstead was more in favor of slavery or its abolition? Explain.
images from T. B. Thorpe, "Cotton and Its Cultivation," in Harper's New Monthly Magazine, Volume 8 Issue 46 (March 1854), pp 447-463. Downloaded Dec 3, 2016 courtesy of Cornell University Library, Making of America Digital Collection.
image from T. B. Thorpe, "Cotton and Its Cultivation," in Harper's New Monthly Magazine, Volume 8 Issue 46 (March 1854), pp 447-463. Downloaded Dec 3, 2016 courtesy of Cornell University Library, Making of America Digital Collection.
image from T. B. Thorpe, "Cotton and Its Cultivation," in Harper's New Monthly Magazine, Volume 8 Issue 46 (March 1854), pp 447-463. Downloaded Dec 3, 2016 courtesy of Cornell University Library, Making of America Digital Collection.
image from T. B. Thorpe, "Cotton and Its Cultivation," in Harper's New Monthly Magazine, Volume 8 Issue 46 (March 1854), pp 447-463. Downloaded Dec 3, 2016 courtesy of Cornell University Library, Making of America Digital Collection.
image from T. B. Thorpe, "Cotton and Its Cultivation," in Harper's New Monthly Magazine, Volume 8 Issue 46 (March 1854), pp 447-463. Downloaded Dec 3, 2016 courtesy of Cornell University Library, Making of America Digital Collection.
T.B. Thorpe was a writer and humorist who wrote extensively about the American South.Although humor is lacking in this piece from a long magazine article detailing the history of cotton and its plantation culture, Thorpe provides a detailed picture of the year long process by which cotton was raised and the slave labor involved.
The preparations for planting cotton begin in January; at this time the fields are covered with the dry and standing stalks of the “last year’s crop.” The first care of the planter is to “clean up” for plowing. To do this, the “hands” commence by breaking down the cot- ton stalks with a heavy club, or pulling them up by the roots. These stalks are then gathers ed into piles, and at nightfall set on fire. This labor, together with “housing the corn,” repairing fences and farming implements, consume the time up to the middle of March or the beginning of April, when the plow for the “ next crop” begins its work. First, the “water furrows” are run from five to six feet apart, and made by a heavy plow, drawn either by a team of oxen or mules. This labor, as it will be perceived, makes the surface of the ground in ridges, in.the centre of which is next run a light plow, making what is termed “the drill,” or depository of the seed: a girl follows the light plow, carrying in her apron the cotton seed, which she profusely scatters in the newly-made drill; behind this sewer fol- lows “ the barrow,” and by these various labors the planting is temporarily completed.
From two to three bushels of cotton seed are necessary to plant an acre of ground; the quantity used, however, is but of little consequence, unless the seed is imported, for the annual amount collected at the gin-house is enormous,‘and the surplus, after planting, is either left to rot, to be eaten by the cattle, or scattered upon the fields for manure.
If the weather be favorable, the young plant is discovered making its way through in six or ten days, and "the scraping” of the crop, as it is termed, now begins. A light plow is again called into requisition, which is run along the drill, throwing the earth away from the plant then come the laborers with their hoes, who dexterously cut away the superabundant shoots and the intruding weeds and leave a single cotton-plant in little hills generally two feet apart.
Of all the labors of the field, the dexterity displayed by the negroes in scraping cotton” is most calculated to call forth the admiration of the novice spectator. The hoe is a rude instrument, however well made and handled; the young cotton~plant is as delicate as vegetation can be, and springs up in lines of solid masses, composed of hundreds of plants. The field- hand, however, will single one delicate shoot from the surrounding multitude, and with his rude hoe he will trim away the remainder with all the boldness of touch of a master, leaving the incipient stalk unharmed and alone in its glory; and at nightfall you can look along the extending rows, and find the plants correct in line, and of the required distance of separation from each other.
The planter, who can look over his field in early spring, and find his cotton cleanly scraped”, and his “stand” good, is fortunate; still, the vicissitudes attending the cultivation of the crop have only commenced. Many rows, from the operations of the “ cut-worm,” and from multitudinous causes unknown, have to be replanted, and an unusually late frost may destroy all his labors, and compel him to commence again. But, if no untoward accident occurs, in two weeks after the “scraping, another hoeing takes place, at which time the plow throws the furrow on to the roots of the now strengthening plant, and the increasing heat of the sun also justifying the sinking of the roots deeper in the earth. The pleasant month of May is now drawing to a close, and vegetation of all kinds is struggling for precedence in the fields. Grasses and weeds of every variety, with vines and wild flowers, luxuriate in the newly-turned sod, and seem to be determined to choke out of existence the useful and still delicately grown cotton.
It is a season of unusual industry on the cotton plantations, and woe to the planter who is outstripped in his labors, and finds himself overtaken by the grass. The plow tears up, the surplus vegetation, and 'the hoe tops it off in its luxuriance. The race is a hard one, but industry conquers; and when the third working over of the crop takes place, the cotton plant, so much cherished and favored, begins to overtop its rivals in the fields and begins to cast a chilling shade of superiority over its now intimidated groundlings, and commences to reign supreme.
Through the month of July, the crop is wrought over for the last time; the plant, heretofore of slow growth; now makes rapid advances toward perfection. The plow and hoe are still in
requisition. The water furrows”between the cotton rows are deepened, leaving the cotton growing as it' were. upon a slight ridge; this accomplished, the crop is prepared for the rainy season, should it ensue, and so far advanced, that it is, under any circumstances, beyond the control of art. Nature must now have its sway....
The “cotton bloom, under the matured sun of July, begins to make its appearance. The announcement of the “first blossom” of the neighborhood is a matter of general interest. It is the unfailing sign of the approach of the busy season of fall; it is the evidence that soon the labor of man will, under a kind Providence, receive its reward....
The appearance of a well-cultivated field, if it has escaped the ravages of insects and the destruction of the elements, is of singular beauty. Although it may be a mile in extent, l still it is as carefully wrought as is the mould of the limited garden of the coldest climate. The cotton leaf is of a delicate green, large and luxuriant; the stalk indicates rapid growth, yet it has a healthy and firm look. Viewed from a distance, the perfecting plant has a warm and glowing expression. The size of the cotton plant depends upon the accident of climate and soil. The cotton of Tennessee bears very little resemblance to the luxuriant growth of Alabama and Georgia; but even in those favored states the cotton plant is not every where the same, for in the rich bottom lands it grows to a commanding size, While in the more barren regions it is an humble shrub. In the rich alluvium of the Mississippi the cotton will tower beyond the reach of the tallest picker….
The season of cotton picking commences in the latter part of July, and continues without intermission to the Christmas holidays. The work is not heavy, but becomes tedious from its sameness. The field hands are each supplied with a basket and bag. The basket is left at the head of the cotton-rows;”the bag is suspended from, the picker's neck by a strap, and is used to hold the cotton as it is taken from the boll. When the bag is filled it is emptied into the basket. and this routine is continued through the day. Each hand picks from two hundred and a fifty to three hundred pounds of seed cotton each day, though some negroes of extraordinary ability go beyond this amount.
If the weather be very fine, the cotton is carried from the field direct to the packing house; but generally it is first spread out on scaffolds, where it is left to dry, and picked clean of any “ trash” that may be perceived mixed up with the cotton. Among the most characteristic scenes of plantation life is the returning of the hands at nightfall from the field, with their well filled baskets of cotton upon their heads. Falling unconsciously into line, the stoutest leading the way, they move along in the dim twilight of a winter day with the quietness of spirits rather than human beings
The “packing-room” is the loft of the gin house, and is over the gin-stand. By this arrangement the cotton is conveniently shoved down a causeway into the gin-hopper. We have spoken of the importance of Whitney’s' great invention, and we must now say that much of the comparative value of the staple of cotton depends upon the excellence of the cotton gin. Some separate the staple from the seed far better than others, while all are dependent more or less for their excellence upon the judicious manner they are used. With constant attention, a gin stand, impelled by four mules, will work out four bales of four hundred and fifty pounds each a day; but this is more than the average amount. Upon large plantations the, steam-engine is brought into requisition, which, carrying any number of gins required, will turn out the necessary number of bales per day. Q
The bagging of the cotton ends the labor of its production on the plantation. The power which is used to accomplish this end is generally a single but powerful screw. The ginned cotton is thrown from the packing room down into a reservoir or press, which, being filled, is tramped down by the negroes engaged in the business. When a sufficient quantity has been forced by foot labor into the press, the upper door is shut down, and the screw is applied, worked by horse. By this process the staple becomes almost as solid a mass as stone. By previous arrangement, strong Kentucky bagging has been so placed as to cover the upper and lower side of the pressed cotton. Ropes are now passed round the whole and secured by a knot; a long needle and a piece of twine closes up the openings in the bagging; the screw is then run up, the cotton swells with tremendous power inside of its ribs of ropes the baling is completed, and the cotton is ready for shipment to any part of the world.
from T. B. Thorpe, "Cotton and Its Cultivation," in Harper's New Monthly Magazine, Volume 8 Issue 46 (March 1854) pp. 447-463. Download Dec 3, 2016 from Archive.org.
Recording daily plantation activity in an account book as pictured below was a common practice. These pages come from the 1860 account book of the Eustatia plantation in Adams County, Mississippi as recorded by the overseer, George Clark. The pages provide a short synopsis of work undertaken over the course of one cotton growing season.
from G. R. Clark, Eustatia Plantation Account Book, 1860, Ohio Historical Center Archives Library. Downloaded Dec 3, 2016 from Ohio History Connection.
Olmstead is best known as the leading American landscape architect of the nineteenth century. He was responsible for New York's Central Park and for planning that went into preserving Yosemite Valley after it was first protected in 1864. He also traveled extensively and wrote prodigiously about his travels. This excerpt comes from a two volume account of Olmstead's experiences studying slavery and the cotton economy throughout the South.
We had a good breakfast in the morning, and immediately afterward mounted and rode to a very large cotton-field, where the whole field-force of the plantation was engaged.
It was a first-rate plantation. On the highest ground stood a large and handsome mansion, but it had not been occupied for several years, and it was more than two years since the overseer had seen the owner….
The whole plantation, including the swamp land around it, and owned with it, covered several square miles. It was four miles from the settlement to the nearest neighbour's house. There were between thirteen and fourteen hundred acres under cultivation with cotton, corn, and other hoed crops, and two hundred hogs running at large in the swamp. It was the intention that corn and pork enough should be raised to keep the slaves and cattle. This year, however, it has been found necessary to purchase largely, and such was
probably usually the case, …
There were 135 slaves, big and little, of which 67 went to field regularly —equal, the overseer thought, to fully 60 prime hands. Besides these, there were 3 mechanics (blacksmith, carpenter, and wheelwright), 2 seamstresses, 1 cook, 1 stable servant, 1 cattle-tender, 1 hog-tender, 1 teamster, 1 house servant (overseer's cook), and one midwife and nurse. These were all first-class hands; most of them would be worth more, if they were for sale, the overseer said, than the best fieldhands. There was also a driver of the hoe-gang who did not labour personally, and a foreman of the plough-gang. These two acted as petty officers hi the field, and alternately in the quarters….
We found in the field thirty ploughs, moving together, turning the earth from the cotton plants, and from thirty to forty hoers, the latter mainly women, with a black driver walking about among them with a whip, which he often cracked at them, sometimes allowing the lash to fall lightly upon their shoulders. He was constantly moving them also with his voice. All worked very steadily, and though the presence of a stranger on the plantation must have been a most unusual occurrence, I saw none raise or turn their heads to look at me.
Each gang was attended by a “water-toter," that of the hoe-gang being a straight, sprightly, plump little black girl,….
I asked at what time they began to work in the morning. " Well," said the overseer, " I do better by my niggers than most. I keep 'em right smart at their work while they do work, but I generally knock 'em off at 8 o'clock in the morning, Saturdays, and give 'em all the rest of the day to themselves, and I always gives 'em Sundays, the whole day. Pickin' time, and when the crop's bad in grass, I sometimes keep 'em to it till about sunset, Saturdays, but I never work 'em Sundays.”
"How early do you start them out in the morning, usually ?”
"Well, I don't never start my niggers 'fore daylight, 'less 'tis in pickin' time, then maybe I get 'em out a quarter of an hour before. But I keep 'em right smart to work through the day." He showed an evident pride in the vigilance of his driver, and called my attention to the large area of ground already hoed over that morning ; well hoed, too, as he said.
"At what time do they eat ?" I asked. They ate "their snacks " in their cabins, he said, before they came out in the morning (that is before daylight—the sun rising at this time at a little before five, and the day dawning, probably, an hour earlier); then at 12 o'clock their dinner was brought to them in a cart—one cart for the plough-gang and one for the hoe-gang. The hoe-gang ate its dinner in the field, and only stopped work long enough to eat it. The plough-gang drove its teams to the " weather houses "—open sheds erected for the purpose in different parts of the plantation, under which were cisterns filled with rain water, from which the water-toters carried drink to those at work. The mules were fed with as much oats (in straw), corn and fodder as they would eat in two hours; this forage having been brought to the weather houses by another cart. The ploughmen had nothing to do but eat their dinner in all this time. All worked as late as they could see to work well, and had no more food nor rest until they returned to their cabins. At half-past nine o'clock the drivers, each on an alternate night, blew a horn, and at ten visited every cabin to see that its occupants were at rest, and not lurking about and spending their strength m fooleries, and that the fires were safe—a very unusual precaution ; the negroes are generally at liberty after their day's work is done till they are called in the morning. When washing and patching were done, wood hauled and cut for the fires, corn ground, etc., I did not learn: probably all chores not of daily necessity were reserved for Saturday. Custom varies in this respect. In general, with regard to fuel for the cabins, the negroes are left to look out for themselves, and they often have to go to " the swamp " for it, or at least, if it has been hauled, to cut it to a convenient size, after their day's work is done. The allowance of food was a peck of corn and four pounds of pork per week, each. When they could not get "greens" (any vegetables) he generally gave them five pounds of pork. They had gardens, and raised a good deal for themselves ; they also had fowls, and usually plenty of eggs. He added, "the man who owns this plantation does more for his niggers than any other man I know. Every Christmas he sends me up a thousand or fifteen hundred dollars' [equal to eight or ten dollars each] worth of molasses and coffee, and tobacco, and calico, and Sunday tricks for 'em.
Every family on this plantation gets a barrel of molasses at Christmas. Beside which, the overseer added, they are able, if they choose, to buy certain comforts tor themselves—tobacco for instance—with money earned by Saturday and Sunday work. Some of them went into the swamps on Sunday, and made boards (which means slabs worked out with no other instrument than an axe). One man sold last year as much as fifty dollars' worth.
from Frederick Law Olmstead, The Cotton Kingdom: A Traveler's Observations on Cotton and Slavery in the American Slave States, New York: Mason Brothers, 1861. Downloaded Dec 3, 2016 from Internet Archive.
Watson's story takes him from birth in slavery in Virginia, sale, a trek south to Natchez, work he was unaccustomed to in the cotton fields as recounted below, escape, help from William Lloyd Garrison to flee from Boston to England, return to the United States, and the eventual publication of his narrative.
I will not pain my readers with further details of my master's cruelty; but will give them a few of the monster's laws. They were as follows: In the morning, half an hour before daylight, the first horn was blown, at which the slaves arose and prepared themselves for work. At daylight another horn was blown, at which they all started in a run for the field, with the driver after them, carrying their provisions for the day in buckets. In a few moments the overseer would make his appearance, and give his orders to the driver, who gave them to the hands. They then went to work, and worked until such time as the driver thought proper, when he would crack his whip two or three times, and they would eat their breakfasts, which consisted of strong, rancid pork, coarse corn bread, and water, which was brought to them by small children, who were not able to handle the hoe. As soon as Harry, the driver, has finished his breakfast, they finish likewise, and hang up their buckets on the fence or trees, and to work they go, without one moment's intermission until noon, when they take their dinner in the same manner as their breakfast; which done, they go again to work, continuing till dark. They then return to their cabins, and have a half hour to prepare their food for the next day, when the horn is again blown for bed. If any are found out of their cabins after this time, they are put in jail and kept till morning, when they generally receive twenty-five or thirty lashes for their misdemeanor. So it continues through the week until Sunday, when the women take their tubs and blankets and start for the brooks, where they dismantle and robe themselves in their blanket, wash and dry their clothes, put them on again, and are ready to be at the house at four o'clock to receive their weekly allowance, which is weighed out to them by the overseer. The men give their shirts to the women to wash, and take their baskets or hoes and start for the field. The are generally paid for this extra work; if they do not work, they are set down as lazy persons, and are whipped because they will not work for themselves. Thus is the Sabbath passed. That day of rest and prayer is as other days to the poor slave. For six years whilst I was on this farm, there was never such a thing as a slave going to meeting, or hearing the word of God in any form….
I was on this farm about six years, five of which I was employed as house servant; and it is probable that I should have remained in the house, had I not refused to give him some information respecting a pig, which two of the men had stolen. This disobedience caused me much suffering. In the first place, I was severely whipped with a cowskin, the scars of which punishment I have to this day, and then I was sent to the field to work,-- the place I dreaded mostly. From morning till night could the whip be heard, accompanied with the cries and groans of the sufferers, whilst I was employed at the house. I was not under the direction of the cruel overseer, and consequently escaped his cruelty. A day seldom passed without witnessing several hundred lashes inflicted upon the slaves; each individual having a stated number of pounds of cotton to pick, the deficit of which was made up by as many lashes being applied to the poor slave's back as he was so unlucky as to fall short in the number of pounds of cotton which he was to have picked.
As I had not been accustomed to field-work, I found it impossible to keep up with the others. The overseer, seeing this, came up to me and asked me if I knew where I was; I said, I did; he then replied, that I had been at the house so long that I had got the devil in me; and if I did not keep my row up with the rest, he would give me a hundred lashes, and that d--d quick. To this I did not reply, but toiled on to the best of my knowledge, hoping to escape punishment; but all in vain; frequently was I whipped without any just cause. I do now think that he made me his particular victim on account of my having been out of his power so long a time. I am incapable of describing the great difference between house and field labor. I have, since my settling in the North, heard many persons, in speaking of slavery as they have seen it in cities, towns, &c., where it exists in its mildest form, apologizing for it, holding it forth to the world as a great benefit to the black man. They say the slaves are nicely fed, clothed, and taken care of in a very comfortable manner. But, step back in the interior of slave States, on the plantations, where you see one hundred slaves in charge of a drunken overseer; thinly clad, and scantily fed; driven forth to labor from daylight till dark; where a slave for the most trivial offence may be whipped to death, for in case of death arising from whipping the overseer is indifferent,--he knows the master cannot use the word of his slave against him,--he will not acknowledge it himself. Thus there is nothing to restrain him from using the most unnatural and inhuman cruelty to the poor slaves.
from Henry Watson, Narrative of Henry Watson: A Fugitive Slave, Boston: Bela Marsh, 1848. Downloaded Jan 22, 2017 from Documenting the American South.
Amos Dresser was a member of the American Anti-Slavery Society. His travels took him to Nashville, Tennessee in 1835 were he was arrested and flogged for spreading antislavery materials. The letter from which this excerpt was taken was written a short time later from Natchez, Mississippi.
A respectable plantation will have about five hundred acres in cotton and about a hundred and fifty in corn. On this there will be about fitly or sixty field hands, besides house-servants, worn out and crippled adults and children; these will make up the whole number to about one hundred; though this varies exceedingly, the number of old men and children depending very much upon the treatment they receive. The number of children on a plantation is a very good criterion by which to judge of the usage the slaves receive. Where you find few children you may expect to find many horrors. In a gang of fifty or sixty hands there will be a leader of the ploughers, a leader of the horse, and a driver. The business of the leaders is to go forward, direct the work, and set an example of-industry; of course they are chosen from the most active and trustworthy of the gang. in the leader of the hoers the principal qualification is speed. The business of the driver is to walk about, crack his whip, and cry work, boys, work, gals, draw your hoes, draw your hoes ; and if his own disposition or that of the overseer requires it, occasionally to give one a switching or a regular whipping, as the case may be. A switching, is when a man is called up and receives fifteen or twenty lashes, standing, with his clothes on: a regular whipping, is when a man is put down and receives from thirty to two hundred on his hare back. The severity of the labor depends very much upon the season of the year and the nature of the work. The worst parts of the year are from the first of May to the first of July, during hoeing, and from the middle of September to the middle of December, during picking. I can give you no idea of the severity of the labor by stating the quantity of ground hoed, or the amount of cotton picked in a day. The only method I can think of is to describe the measures that are adopted to make them work. I will do this by stating facts, all of which I have derived from personal observation, or from the mouths of owners and overseers. A few days ago I was talking with an overseer of a plantation, the owner of which has universally the reputation of being a good master and treating his slaves unusually well in every respect. The slaves themselves testify to this, and they say that the overseer is not so hard as most of them are.
This overseer, speaking of the work on the place, said, it was a little behind, but he was pushing the hands up to it. Says he I crowded them up today till some of the women fairly cried. And then added, it is pretty severe. Meaning not that it was severe compared with the general usage, but in itself considered for he always represents himself as not being as severe as most overseers. This same man, and many other overseers and owners, have told me that throughout the country, on plantations having fifty hands, the number of floggings during the press of hoeing and cotton picking average one or two a day, and frequently fifteen or twenty are flogged at once, particularly in the time of cotton picking. My observations and inquiries on this subject have been such, that I find no hesitation in saying that as a general thing there is at least the above number of floggings daily on plantations of that size, and this barely on the score of work. I ask, then, does this look like not being over-driven. But to go more into particulars Mr. ----, a planter who resides about fourteen miles above Natchez, says, "They generally treat their slaves very well in his neighborhood." Hear how. "On a plantation of fifty hands it is common in cotton picking time to have a negro whipped every night, and frequently two or three, for not doing the required amount of work. I have myself whipped fourteen or fifteen a night, or, rather, had my driver do it. They always I lie down and receive it on their bare back and buttock. If they axe uneasy they are sometimes tied; the hands and feet being stretched out and tied each to a stake driven for the purpose. But they are usually held by other negroes. In a bad case, one takes hold of each hand and each foot, and another holds or sits on his head. If they don't hold him well, give them a cut or two with the whip, and I warrant you they will hold him still enough, if they have to take their teeth." So much for the testimony of a planter with respect to the driving of slaves in a neighborh6od Where they are "very well treated." With regard to the process of getting slaves up to their ne-plus in cotton picking, the same man says: "There is no specified quantify which is required of each hand, but measures are taken to find out how much each can do when put to his possibilities. Sometimes a dollar or some other prize is set up to the one who will pick most cotton in a day. A smaller prize is proposed to second-rate hands, and so on. If this does not succeed with all, they are whipped up all day to make them do their best. When they think they have got a fellow up to high-water mark, as it is called, they weigh the cotton he has picked during~the day; then they weigh it every night afterwards, and if he falls short any considerable amount, he is flogged.
Amos Dresser, "Letter to the Editor of the New York Evangelist, May 24, 1835," in The Narrative of Amos Dresser, New York: American Anti-Slavery Society, 1836, pp 15-31. Downloaded Dec 3, 2016 from the Samuel J May Anti-Slavery Collection.
George Fitzhugh argued that the black slave needed the economic and social protection that slavery provided. Fitzhugh was a socialist and argued that lower class whites trapped in the industrial North would also benefit from slavery if brought into it from birth.
Now, it is clear the Athenian democracy would not suit a negro nation, nor will the government of mere law suffice for the individual negro. He is but a grown up child, and must be governed as a child, not as a lunatic or criminal. The master occupies towards him the place of parent or guardian. We shall not dwell on this view, for no one will differ with us who thinks as we do of the negros capacity, and we might argue till dooms-day, in vain, with those who have a high opinion of the negros moral and intellectual capacity.
Secondly. The negro is improvident; will not lay up in summer for the wants of winter; will not accumulate in youth for the exigencies of age. He would become an insufferable burden to society. Society has the right to prevent this, and can only do so by subjecting him to domestic slavery.
In the last place, the negro race is inferior to the white race, and living in their midst, they would be far outstripped or outwitted in the chase of free competition. Gradual but certain extermination would be their fate. We presume the maddest abolitionist does not think the negros providence of habits and money-making capacity at all to compare to those of the whites. This defect of character would alone justify enslaving him, if he is to remain here. In Africa or the West Indies, he would become idolatrous, savage and cannibal, or be devoured by savages and cannibals. At the North he would freeze or starve.
We would remind those who deprecate and sympathize with negro slavery, that his slavery here relieves him from a far more cruel slavery in Africa, or from idolatry and cannibalism, and every brutal vice and crime that can disgrace humanity; and that it christianizes, protects, supports and civilizes him; that it governs him far better than free laborers at the North are governed. There, wife murder has become a mere holiday pastime; and where so many wives are murdered, almost all must be brutally treated. Nay, more: men who kill their wives or treat them brutally, must be ready for all kinds of crime, and the calendar of crime at the North proves the inference to be correct. Negroes never kill their wives. If it be objected that legally they have no wives, then we reply, that in an experience of more than forty years, we never yet heard of a negro man killing a negro woman. Our negroes are not only better off as to physical comfort than free laborers, but their moral condition is better…
The negro slaves of the South are the happiest, and, in some sense, the freest people in the world. The children and the aged and infirm work not at all, and yet have all the comforts and necessaries of life provided for them. They enjoy liberty, because they are oppressed neither by care nor labor.
The women do little hard work, and are protected from the despotism of their husbands by their masters. The negro men and stout boys work, on the average, in good weather, not more than nine hours a day. The balance of their time is spent in perfect abandon Besides, they have their Sabbaths and holidays. White men, with so much of license and liberty, would die of ennui; but negroes luxuriate in corporeal and mental repose. With their faces upturned to the sun, they can sleep at any hour; and quiet sleep is the greatest of human enjoyments. "Blessed be the man who invented sleep." 'Tis happiness in itself - and results from contentment with the present, and confident assurance of the future. We do not know whether free laborers ever sleep. They are fools to do so; for, whilst they sleep, the wily and watchful capitalist is devising means to ensnare and exploitate them. The free laborer must work or starve. He is more of a slave than the negro, because he works longer and harder for less allowance than the slave, and has no holiday, because the cares of life with him begin when its labors end. He has no liberty, and not a single right…
A common charge preferred against slavery is, that it induces idleness with the masters. The trouble, care and labor, of providing for wife, children and slaves, and of properly governing and administering the whole affairs of the farm, is usually borne on small estates by the master. On larger ones, he is aided by an overseer or manager If they do their duty, their time is fully occupied. If they do not, the estate goes to ruin. The mistress, on Southern farms, is usually more busily, usefully and benevolently occupied than any one on the farm. She unites in her person, the offices of wife, mother, mistress, housekeeper, and sister of charity. And she fulfills all these offices admirably well. The rich men, in free society, may, if they please, lounge about town, visit clubs, attend the theatre, and have no other trouble than that of collecting rents, interest and dividends of stock. In a well constituted slave society, there should be no idlers. But we cannot divine how the capitalists in free society are to be put to work. The master labors for the slave, they exchange industrial value. But the capitalist, living on his income, gives nothing to his subjects. He lives by mere exploitation.
It is objected that slavery permits or induces immorality. This is a mistake. The intercourse of the house-servants with the white familiar, assimilates, in some degree, their state of information, and their moral conduct, to that of the whites. The house-servants, by their intercourse with the field hands, impart their knowledge to them. The master enforces decent morality in all. Negroes are never ignorant of the truths of Christianity, all speak intelligible English, and are posted up in the ordinary occurrences of the times. The reports to the British Parliament show, that the agricultural and mining poor of England scarce know the existence of God, do not speak intelligible English, and are generally depraved and ignorant. They learn nothing by intercourse with their superiors, as negroes do. They abuse wives and children, because they have no masters to control them, and the men are often dissipated and idle, leaving all the labor to be done by the women and children - for the want of this same control.
Slavery, by separating the mass of the ignorant from each other, and bringing them in contact and daily intercourse with the well-informed, becomes an admirable educational system - no doubt a necessary one. By subjecting them to the constant control and supervision of their superiors, interested in enforcing morality, it becomes the best and most efficient police system; so efficient, that the ancient Romans had scarcely any criminal code whatever.
from George Fitzhugh, Sociology for the South, Richmond, VA: A. Morris Publisher, 1854 and Cannibals All! Or, Slaves Without Masters, Richmond, VA: A. Morris Publisher, 1857. Downloaded Jan 23, 2017 from Documenting the American South.
Solomon Northup's autobiography details his life as a free man who was kidnapped from Washington D.C. and forced into slavery on a Louisiana cotton plantation before being eventually freed. Here he describes a day of cotton picking.
In the latter part of August begins the cotton picking season. At this time each slave is presented with a sack. A strap is fastened to it, which goes over the neck, holding the mouth of the sack breast high, while the bottom reaches nearly to the ground. Each one is also presented with a large basket that will hold about two barrels. This is to put the cotton in when the sack is filled. The baskets are carried to the field and placed at the beginning of the rows.
When a new hand, one unaccustomed to the business, is sent for the first time into the field, he is whipped up smartly, and made for that day to pick as fast as he can possibly. At night it is weighed, so that his capability in cotton picking is known. He must bring in the same weight each night following. If it falls short, it is considered evidence that he has been laggard, and a greater or less number of lashes is the penalty.
An ordinary day's work is two hundred pounds. A slave who is accustomed to picking, is punished, if he or she brings in a less quantity than that. There is a great difference among them as regards this kind of labor. Some of them seem to have a natural knack, or quickness, which enables them to pick with great celerity, and with both hands, while others, with whatever practice or industry, are utterly unable to come up to the ordinary standard. Such hands are taken from the cotton field and employed in other business. Patsey, of whom I shall have more to say, was known as the most remarkable cotton picker on Bayou Boeuf. She picked with both hands and with such surprising rapidity, that five hundred pounds a day was not unusual for her. Each one is tasked, therefore, according to his picking abilities, none, however, to come short of two hundred weight. I, being unskillful always in that business, would have satisfied my master by bringing in the latter quantity, while on the other hand, Patsey would surely have been beaten if she failed to produce twice as much.
The cotton grows from five to seven feet high, each stalk having a great many branches, shooting out in all directions, and lapping each other above the water furrow.
There are few sights more pleasant to the eye, than a wide cotton field when it is in the bloom. It presents an appearance of purity, like an immaculate expanse of light, new-fallen snow.
Sometimes the slave picks down one side of a row, and back upon the other, but more usually, there is one on either side, gathering all that has blossomed, leaving the unopened boils for a succeeding picking. When the sack is filled, it is emptied into the basket and trodden down. It is necessary to be extremely careful the first time going through the field, in order not to break the branches off the stalks. The cotton will not bloom upon a broken branch. Epps never failed to inflict the severest chastisement on the unlucky servant who, either carelessly or unavoidably, was guilty in the least degree in this respect.
The hands are required to be in the cotton field as soon as it is light in the morning, and, with the exception of ten or fifteen minutes, which is given them at noon to swallow their allowance of cold bacon, they are not permitted to be a moment idle until it is too dark to see, and when the moon is full, they often times labor till the middle of the night. They do not dare to stop even at dinner time, nor return to the quarters, however late it be, until the order to halt is given by the driver.
The day's work over in the field, the baskets are "toted," or in other words, carried to the gin-house, where the cotton is weighed. No matter how fatigued and weary he may be—no matter how much he longs for sleep and rest—a slave never approaches the gin-house with his basket of cotton but with fear. If it falls short in weight—if he has not performed the full task appointed him, he knows that he must suffer. And if he has exceeded it by ten or twenty pounds, in all probability his master will measure the next day's task accordingly. So, whether he has too little or too much, his approach to the gin-house is always with fear and trembling. Most frequently they have too little, and therefore it is they are not anxious to leave the field. After weighing, follow the whippings; and then the baskets are carried to the cotton house, and their contents stored away like hay, all hands being sent in to tramp it down. If the cotton is not dry, instead of taking it to the gin-house at once, it is laid upon platforms, two feet high, and some three times as wide, covered with boards or plank, with narrow walks running between them.
This done, the labor of the day is not yet ended, by any means. Each one must then attend to his respective chores. One feeds the mules, another the swine—another cuts the wood, and so forth; besides, the packing is all done by candle light. Finally, at a late hour, they reach the quarters, sleepy and overcome with the long day's toil. Then a fire must be kindled in the cabin, the corn ground in the small hand-mill, and supper, and dinner for the next day in the field, prepared. All that is allowed them is corn and bacon, which is given out at the corncrib and smoke-house every Sunday morning. Each one receives, as his weekly allowance, three and a half pounds of bacon, and corn enough to make a peck of meal. That is all—no tea, coffee, sugar, and with the exception of a very scanty sprinkling now and then, no salt. I can say, from a ten years' residence with Master Epps, that no slave of his is ever likely to suffer from the gout, superinduced by excessive high living. Master Epps' hogs were fed on shelled corn—it was thrown out to his "niggers" in the ear. The former, he thought, would fatten faster by shelling, and soaking it in the water—the latter, perhaps, if treated in the same manner, might grow too fat to labor. Master Epps was a shrewd calculator, and knew how to manage his own animals, drunk or sober. The corn mill stands in the yard beneath a shelter. It is like a common coffee mill, the hopper holding about six quarts. There was one privilege which Master Epps granted freely to every slave he had. They might grind their corn nightly, in such small quantities as their daily wants required, or they might grind the whole week's allowance at one time, on Sundays, just as they preferred. A very generous man was Master Epps!
I kept my corn in a small wooden box, the meal in a gourd; and, by the way, the gourd is one of the most convenient and necessary utensils on a plantation. Besides supplying the place of all kinds of crockery in a slave cabin, it is used for carrying water to the fields. Another, also, contains the dinner. It dispenses with the necessity of pails, dippers, basins, and such tin and wooden superfluities altogether.
When the corn is ground, and fire is made, the bacon is taken down from the nail on which it hangs a slice cut off and thrown upon the coals to broil. The majority of slaves have no knife, much less a fork. They cut their bacon with the axe at the woodpile. The corn meal is mixed with a little water, placed in the fire, and baked. When it is "done brown," the ashes are scraped off; and being placed upon a chip, which answers for a table, the tenant of the slave hut is ready to sit down upon the ground to supper. By this time it is usually midnight. The same fear of punishment with which they approach the gin-house, possesses them again on lying down to get a snatch of rest. It is the fear of oversleeping in the morning. Such an offence would certainly be attended with not less than twenty lashes. With a prayer that he may be on his feet and wide awake at the first sound of the horn, he sinks to his slumbers nightly.
from Solomon Northup,Twelve Years a Slave, London: Sampson Low, Son & Company, 1853. Downloaded Dec 3, 2016 from the Documenting the American South.